When the Killers conduct the Autopsy, don’t expect the Truth
Whenever the winners of a war write its official history and pronounce absolution on themselves, the results are both tragic, and comic. Canada demonstrated that in spades this past week when the government-run Truth and Reconciliation Commission (TRC) released its “official” report on the homegrown church-and-state slaughter of thousands of native children in the so-called “Indian residential school” system.
Despite the rapturous attention the TRC report received in the world press, it said nothing we didn’t already know, and that I personally didn’t broadcast to a deaf world as far back as June of 1998. What the TRC report did do was to cast a thick veil around Canada’s crimes of the past in order to protect its crimes of the present, like institutionalized child trafficking.
To the uninformed, and to those who somehow consider it legitimate for criminals to investigate themselves, it is a convincing enough veil. All the right words were used in the TRC report, concealed of course by horror-softening adjectives: an antiseptic term like “cultural genocide” becomes a substitute for the truth of tortured bodies, sterilized genitals, and violated and torn little children tossed into mass graves at night. Can 50,000 dead innocents really constitute simply a “cultural” extermination?
Besides, regardless of its beguiling doublespeak and outright lies, the TRC report could hardly have unearthed any type of truth about crimes in the residential schools when the primary perpetrators of those crimes – the Catholic, Anglican and United Church of Canada – were given years to destroy incriminating evidence, trash or hide documents, silence eyewitnesses and obliterate grave sites stuffed with their young victims.
Any judge that allowed a suspected killer to do such a thing would obviously be charged with aiding and abetting crime, and removed from his office. But that’s precisely what the TRC – whose Directors were nominated by these same churches – allowed them to do.
At what even the media called the “circus like atmosphere” at the TRC forums, any residential school survivor who wished to speak had to submit their statement to the TRC officers for screening and censoring before they could make them. Then they got a whopping ten minutes to make their statement. Yet Church officials who used the forum to spout their “we were only trying to do good” propaganda had no such time restrictions placed on them. “It was disgusting, like sitting in the same room with my rapist and having to go through it all over again” one old Cowichan woman said to me after a TRC event in Victoria, BC.
Even worse, whenever survivors mentioned the names of their torturers or those who’d killed children, it was all carefully stricken from the TRC transcripts. That fact alone goes far to disqualify the TRC from any claims at legitimacy or legality: something the global media seem to be ignoring.
“How can all this crap produce anything but a total white wash of our genocide?” bemoaned Squamish Chief Gerry Kiapilano to me after sitting through an early TRC forum in Vancouver.
A white wash is precisely what the TRC report produced, seven years later. But if one can stomach sifting through its hundreds of politically correct, lawyer-crafted pages, much of which is distraction and padding, the ultimate strategy of the report does emerge: namely, to minimize the total dead body count in the residential schools so as to “prove” that the genocide wasn’t intentional. For if there’s no intention, there is no crime, under the law.
Half the children dead is clearly a deliberate genocide, whereas one tenth of them dead is simply “negligence”. And so the TRC spin machine went to work to convince us that, rather than the figure of 50,000 and more dead children yielded by a simple calculation of the constant 40% plus death rate that was the norm for nearly a century, only “four of five thousand” kids actually died.
That low a figure, spread over more than one hundred residential schools, means that according to the TRC, only fifty children died in the entire system every year, or one death for every second school! Such a grotesque Holocaust denial is not only absurd but disproved by all of the records, which routinely report dozens of deaths at individual schools every year, especially in the west.
Given such bald faced deception, it’s hardly surprising that the TRC chairman, a puppet native named Murray Sinclair, recently issued the lie that “the (Canadian) government stopped publishing residential school death records in 1920”. That’s an odd claim to make, even for a sellout, since I have time and again found and published such government death records that span the years 1889 to 1969. I even sent copies of them to Murray.
If the intent of these “schools” wasn’t genocidal, then why did that enormous death rate of 40% to 60% never subside, decade after decade? And why was it present the very first year that the western residential schools opened, in 1889?
Neither the TRC, nor anyone in Parliament or the media or the universities, has ever bothered to address these questions, any more than they are searching for all of those missing children in the twenty eight mass graves documented by me across Canada. For to do so would be to point towards the obvious conclusion that the TRC was established to avoid: that Canada and its churches deliberately exterminated tens of thousands of children, and that this genocide machine has never been turned off.
The massive trafficking and torture of indigenous children through the government’s “child care” and foster care system; the continual murder of reserve Indians for their lands and resources; and the “Agenda 21” plan of depopulating indigenous nations to one tenth of their present levels by mid-century are the hard indicators of these ongoing Canadian crimes that the TRC was set up to conceal.
Fortunately, there is a little matter called International Law, which ever since the Nuremberg judgements has clearly said that citizens under a proven criminal regime like Canada are not only obligated but required not to pay it taxes or obey its laws. Such a regime, in fact, has lost its right to govern, and it must be replaced by a new political arrangement that is lawful, and that reflects the will of the people.
In short, more than damage control was at work in the TRC fiasco. The very survival of that corporate redundancy called the crown of England is at stake, especially now that patriots have proclaimed an alternative to it and to genocidal Canada, through the new common law jurisdiction of the Republic of Kanata.
Rather than the neat resolution hoped for by its blood soaked creators, the TRC has unwittingly opened the door to the disestablishment of Canadian church and state as convicted criminal actors, by confirming that thousands of children died at their hands. None of us are compelled to cooperate with genocidal institutions, and indeed, to do so is to collude in a crime against humanity.
Amidst a similar revolution against the British crown and its tyranny in 1778, Thomas Paine observed that regimes that are collapsing tend to make decisions that are increasingly suicidal, as if seeking out their own destruction. Christian Canada and its sponsors in London and Rome have borne out this axiom. The only question now is whether We the People of Kanata will take advantage of such an historic opportunity, and cleanse our country once and for all of its legacy of institutionalized mass murder.